Jesus' Helpers' Office

JESUS’

family’S RECONCILIATION

TO OUR FATHER IN HEAVEN,

FROM THOSE NOT YET OF IT,

from:

1. Secularism

2. JUDAISM

3. ISLAM

4. HinduISM

5. BudDHISm

6. DENOMINATIONALISm

Looking at God’s family of humanity: in it becoming reconciled to one another through the one who God has chosen for this purpose: Jesus. So as those from other than Christian backgrounds ‘realize’ their true inheritance in their true family.¹ This will need to occur while acknowledging that differences in the Church have also caused divisions in Jesus’ family: by the preaching of another Jesus: one that suited a preferred doctrine, usually in friendship with the world or culture in which the particular group was located.

That is, there needs to be the acknowledgment that there have, in every religion and culture, errors (mixed with truth)²: that have been allowed by influences of those spirits that are not of God.³ That is, their needs to be confession among all religious communities: even the churches: of their own falling short of the glory of God. This will need to be done in order to assist others also to confess of like sins. In short, the need to all come to an understanding of global falling short of the Glory of God in our individual and communal lives will be necessary, whether religious or otherwise.⁴

That is, there has been error of fatal nature and Satan has infected every area of our global family, which has impacted on and had major effect in all religious endeavours, regardless of their declared superiority and nobility.⁵ That is, it will be good to remember Jesus’ words: true religion is to visit the widows and care for the fatherless. That is, if we truly love God, we will love our neighbour as ourselves: care for their problems, support them in their needs and give ourselves to them as we would like others to support us in like situations.⁶ That is, to have soft (and not hard) hearts: of true compassion and in fact charity: the giving of ourselves one for another according to each-others needs in truth.

That is, there needs to be a change of emphasis in communities of Christians and in individual Christian lives: from senses of superiority and sole correctness to confession of the truth: Jesus alone demonstrated perfectly the life of God’s perfection that cannot be surpassed.⁷ One this is at very least confessed, by grace we can commence to even allow ourselves to be reconciled with one-another and then with those of other cultures (and faiths).⁸

This work’s priority needs (as all) is to be in agreement with Jesus’ instructions: try at home first, then the neirghbourhood, then your country, then the rest of the world. In other words, we need to demonstrate our love for our nearest neighbours initially, this cannot be avoided, it is only when they have been given fullness of opportunity, we are free to move further outward to offer this ‘salvation’ to others.

This work varies from the evangelism work generally, in that this task is directed to introduction of those presently adhering to another faith; the evangelism to completion includes even Christians not yet liberated from that religious network, into the fullness of the life of Christ in them.⁹

This work will not be limited to these groups, but will allow specific direction toward success in each area; creating four specific tasks, in addition to the overall task, that of course includes all humanity from all false forms of religious persuasions, whatever they are. Each endaevour will be regarded as completed as each group discontinues its own false religion and is liberated into that true religion as demonstrated by Jesus.¹⁰

These endeavours will include:

jESUS’ family’S RECONCILIATION TO OUR FATHER IN HEAVEN: FROM THOSE in secularism.

JESUS’ family’S RECONCILIATION TO OUR FATHER IN HEAVEN: FROM THOSE in jUDAISM.

JESUS’ family’S RECONCILIATION TO OUR FATHER IN HEAVEN: FROM THOSE in ISLAM.

JESUS’ family’S RECONCILIATION TO OUR FATHER IN HEAVEN: FROM THOSE in hinduISM.

JESUS’ family’S RECONCILIATION TO OUR FATHER IN HEAVEN: FROM THOSE in budDHISM.

JESUS’ FAMILY’S RECONCILIATION TO OUR FATHER IN HEAVEN: FROM THOSE IN DENOMINATIONALISM

Useful consideration: JESUS' RECONCILIATION COUNSELLING

This is another work of JESUS' Helpers' Office and is a service that centres on reconciliation through Jesus. It acknowledges Jesus as the faithful one (who we are called to follow (even in faithfulness)). It also reminds us of the call to suffer one another, and love one another (that is: Christians). It reminds us of the call of the suffering servant to follow (and share in) his suffering. In Jesus we connect with the fullness of giving in forgiving and compassion that God has and intended for us. It re-examines Jesus' forgiveness, mercy and patience: his truth in love.

It is not a system of this world, but acknowledges our presence in the present world (and its systems (including religious institutions)). That is, it addresses the present methods used, with their problems and compares these to God's plan of salvation (through the fulfillment of the Christ-life in us all).

In short it is the application of the principles of the body of Christ to our conflicts in a fallen world and our transforming bodies, minds and souls: his purity, gentleness, loving-kindness.

To ignore the need for Israel and all people's everywhere to be reconciled to their husband and Father in Heaven; their creator God, would be to work against the very principles an which this endeavour is based and in fact on the way we are created. That is, there must be an acknowledgement of our rebellion against God and his desire as members of this earth to play our fair share in his reconciliation play as it incorporates him t Israel and in fact to all creation.

(God is a God of reconciliation and wants to be reconciled to all individuals and communities (including all below:).)

JESUS' FAMILY'S RECONCILIATION TO OUR FATHER IN HEAVEN: FROM THOSE IN SECULARISM.

This is possibly the most subtle of isms! It declares itself unbiased, void of belief system! It sets itself up as impartiality personified yet's imprisoned. Its prison is its mind set, its bars are the current limits of comprehension and accepted and current analysis of known data (in all areas).

It in fact sets out to degrade those not of itself. It often sets up current so call scientific (changeable) comprehensions as its foundation and infallibility of belief-system. It usually makes a joke of itself over time.

It endeavours to encapsulate life into the now, void of (varied) historical analysis. Declaring its confidence in its own (limited knowledge) predictions.

It endeavours to hold power by abuse of power and self-justification (as do all isms): under the supposed banner of neutral intellectualism.

(It's not uncommon for their to be a significant proportion of Agnostics, Atheists and God-haters generally (removing biased statistics) as the most ardent supporters of Secularism: once those naive to its ploys have had time to thoroughly contemplate adequately.

JESUS' FAMILY'S RECONCILIATION TO OUR FATHER IN HEAVEN: FROM THOSE IN JUDAISM.

A foundational point here particularly will need to be connection with the realm of the spirit and the presence of spirits of God and of Satan in that realm: the need to discern the difference and choose (with warranted wisdom). The existence of a war in that realm and the need to fight that war (as opposed to flesh wars) will need addressing. The horror of the impact of Satan on our world and the need to motivate action to resisting those endeavours, will need emphasis. This could be addressed form the point of seeking truth or goodness (in truth), love or perfection, or the like: all those things we know in our hearts we truly desire for ourselves: and our world. And in association with that search, the need to resist and in fact fight against all those subtle (spiritual) influences that destroy the spirit of these qualities we truly desire for ourselves and those we love (in truth).

The involvement of pride and the seeking of ritual as opposed to true worship in honest heart, with associated application as pleasing God, will also need to be addressed. The Israel of the Old Testament, being a good example here: from which to learn. The incorporation of religious practices that in truth do not please God also needs adequate honesty of analysis. The application principles of love that God has always desired in his goodness and love for us also needs implementation acknowledgment as opposed to avoidance with the excuse of the adequacy of religious ritual (void of love, in truth).

This activity will acknowledge the veil placed over Judaism (by God) and will not work against that. However, within that context, it will be sensitive to the Holy Spirit’s leading and God’s time (discernment) regarding Judaism.

The connection between the Old and New Testaments will be useful, as will the use of Israel’s history (particularly the Southern kingdom (Judaism, as distinct from Israel, the Northern Kingdom)). The law too will be useful, as will any Old Testament theme (and its New Testament coverage). It seems Isaiah 53 is avoided in normal Jewish life and worship: reference to it may help (as God leads).

Scripture declares the Jewish people will envy the gentiles (as they enter the blessings of the Christ-life in their own communities). An endeavour worth fulfilling then is perhaps (among all such endeavours) "Jesus’ Return Evangelism": to enable Gentiles to become fulfilled (in Jesus) and consequently create envy in Judaism.

JESUS' FAMILY'S RECONCILIATION TO OUR FATHER IN HEAVEN: FROM THOSE IN ISLAM.

A foundational point here particularly will need to be connection with the realm of the spirit and the presence of spirits of God and of Satan being present in the spirit realm: the need to discern the difference and choose (wisely). The existence of a war in that realm and the need to fight that war (as opposed to flesh wars) will need addressing. The horror of the impact of Satan on our world and the need to motivate action to resisting those endeavours, will need emphasis. This could be addressed form the point of seeking truth or goodness (in truth), love or perfection, or the like: all those things we know in our hearts we truly desire for ourselves: and our world. And in association with that search, the need to resist and in fact fight against all those subtle (spiritual) influences that destroy the spirit of these qualities we truly desire for ourselves and those we love (in truth).

This endeavour will need to acknowledge the effect of variations in teaching. That is, addressing the variety of forms of Islamic faith and also Christian faith and the impact of varying teaching emphasis. That is, it will be needful to confess errors in Christian teaching before proceeding to Islamic teaching: with an emphasis on the search for truth; not affected by human error, bias and motivation(s). That is, there will perhaps be a need to give emphasis to the fallen nature of all humanity, as seen in the continual fallen state of the world: it being not at all as we would hope.

An essential element of this process will need to incorporate the finding of GOD in truth; and accordingly rejecting those qualities of teaching that are not of GOD. When this is done and the element of faith is incorporated in the process; it is hoped that the differences sometimes given emphasis will in fact dissipate and truth will prevail (the God of truth will be revealed). The rest of the journey will need to be sensitively conducted at GOD"S speed, as the Holy Spirit enables (as each individual is able to bear).

The involvement of pride and the seeking of ritual as opposed to true worship in honest heart, with associated application as pleasing God, will also need to be addressed. The Israel of the Old Testament, being a good example here: from which to learn. The incorporation of religious practices that in truth do not please God also needs adequate honesty of analysis. The application principles of love that God has always desired in his goodness and love for us also needs implementation acknowledgment as opposed to avoidance with the excuse of the adequacy of religious ritual (void of love, in truth).

It is expected that a helpful part of this process may well be the endeavour to 'connect' with GOD. This will of course need to confess that GOD is not a god, but GOD: is all powerful, all knowing, beyond human comprehension. This perhaps will lead to a discussion of 'faith', the need for human reliance on GOD and consequent humility. Discussion of Ishmael; Abraham, Isaac and Jacob may then eventuate; with analysis of variations in conceptualisations of GOD.

(Currently doing a Masters in Contemporary Islamic Studies:  hoping to do thesis (in Theology) re Koran's reading (interpretation/translation/intentions, etc.).)

JESUS'

FAMILY'S

RECONCILIATION

TO OUR FATHER IN HEAVEN:

TO THOSE FROM

BUDDHISM.

A FOUNDATIONAL POINT HERE PARTICULARLY WILL NEED TO BE CONNECTION WITH THE REALM OF THE SPIRIT AND THE PRESENCE OF SPIRITS OF GOD AND OF SATAN BEING PRESENT IN THE SPIRIT REALM: THE NEED TO DISCERN THE DIFFERENCE AND CHOOSE (WISELY). THE EXISTENCE OF A WAR IN THAT REALM AND THE NEED TO FIGHT THAT WAR (AS OPPOSED TO FLESH WARS) WILL NEED ADDRESSING. THE HORROR OF THE IMPACT OF SATAN ON OUR WORLD AND THE NEED TO MOTIVATE ACTION TO RESISTING THOSE ENDEAVOURS, WILL NEED EMPHASIS. THIS COULD BE ADDRESSED FORM THE POINT OF SEEKING TRUTH OR GOODNESS (IN TRUTH), LOVE OR PERFECTION, OR THE LIKE: ALL THOSE THINGS WE KNOW IN OUR HEARTS WE TRULY DESIRE FOR OURSELVES: AND OUR WORLD. AND IN ASSOCIATION WITH THAT SEARCH, THE NEED TO RESIST AND IN FACT FIGHT AGAINST ALL THOSE SUBTLE (SPIRITUAL) INFLUENCES THAT DESTROY THE SPIRIT OF THESE QUALITIES WE TRULY DESIRE FOR OURSELVES AND THOSE WE LOVE (IN TRUTH).

The involvement of pride and the seeking of ritual as opposed to true worship in honest heart, with associated application as pleasing God, will also need to be addressed. The Israel of the Old Testament, being a good example here: from which to learn. The incorporation of religious practices that in truth do not please God also needs adequate honesty of analysis. The application principles of love that God has always desired in his goodness and love for us also needs implementation acknowledgment as opposed to avoidance with the excuse of the adequacy of religious ritual (void of love, in truth).

This work for the Kingdom of God will assist those from a background of Buddhism to:

Examine the life of the Buddha in the context of: the state of Christianity and the gospel at that time;

The innate desire we all may have to find answers to the questions the Buddha endeavoured to answer.

Another possibility that may assist is to examine the rejection of God by all humanity in:

The fall of Adam and Eve;

The flood;

The Tower of Babel.

That is, demonstrate the general tendency of all to reject God's government and be influenced by Satan's 'options'.

Examine the particular rejection of God by those cultures most affected by the teachings of the Buddha: look at the sons of Noah's children and Abraham's sole endeavours in the faith search.

Acknowledge the non-fulfilment of the Israelite nation to provide a house of prayer for all nations:

In Old Testament

In New Testament (Jesus' anger at this: and the Israelite's (what was left of them)) response to his accusation and endeavour to reconcile them to this purpose.

Examine similarities of teachings between the Buddha's and that of the Bible (Jesus').

Acknowledge differences

Critically analyse the effect of these differences for the Buddhist:

In the context of the above

God's patience and plan of salvation for all humanity

The fatherhood of God for all (and his call to discontinue rebellion, but accept his word: his way of salvation (Jesus)).

[Re-emphasize God's patience, in the context of the plan of salvation for all (and our need to submit to that {in free will}). Compare our (human) knowledge and the knowledge of the Buddha with God (and Jesus). Admit the need for faith: in God's (revealed) way: and its requirement (for faith acts {an alive trusting faith)).

JESUS' FAMILY'S RECONCILIATION TO OUR FATHER IN HEAVEN: FROM THOSE IN HINDUISM.

A FOUNDATIONAL POINT HERE PARTICULARLY WILL NEED TO BE CONNECTION WITH THE REALM OF THE SPIRIT AND THE PRESENCE OF SPIRITS OF GOD AND OF SATAN BEING PRESENT IN THE SPIRIT REALM: THE NEED TO DISCERN THE DIFFERENCE AND CHOOSE (WISELY). THE EXISTENCE OF A WAR IN THAT REALM AND THE NEED TO FIGHT THAT WAR (AS OPPOSED TO FLESH WARS) WILL NEED ADDRESSING. THE HORROR OF THE IMPACT OF SATAN ON OUR WORLD AND THE NEED TO MOTIVATE ACTION TO RESISTING THOSE ENDEAVOURS, WILL NEED EMPHASIS. THIS COULD BE ADDRESSED FORM THE POINT OF SEEKING TRUTH OR GOODNESS (IN TRUTH), LOVE OR PERFECTION, OR THE LIKE: ALL THOSE THINGS WE KNOW IN OUR HEARTS WE TRULY DESIRE FOR OURSELVES: AND OUR WORLD. AND IN ASSOCIATION WITH THAT SEARCH, THE NEED TO RESIST AND IN FACT FIGHT AGAINST ALL THOSE SUBTLE (SPIRITUAL) INFLUENCES THAT DESTROY THE SPIRIT OF THESE QUALITIES WE TRULY DESIRE FOR OURSELVES AND THOSE WE LOVE (IN TRUTH).

The involvement of pride and the seeking of ritual as opposed to true worship in honest heart, with associated application as pleasing God, will also need to be addressed. The Israel of the Old Testament, being a good example here: from which to learn. The incorporation of religious practices that in truth do not please God also needs adequate honesty of analysis. The application principles of love that God has always desired in his goodness and love for us also needs implementation acknowledgment as opposed to avoidance with the excuse of the adequacy of religious ritual (void of love, in truth).

Look at the general rejection of God by mankind:

In the Flood

The Tower of Babel

The particular form of rejection of the main cultures of Hinduism. In the:

Creation of another way of describing God and his relationship with man by:

Developing a style of government of man by God that varies from that of the God of Abraham Isaac and Jacob, in spirit and in truth,

Developing mechanisms of connection between god and man that are not indicated by God through his chosen people (Israel).

The development of rules not in line with the laws given by God (to Israel), in:

The prohibition of eating the cow,

The need to wash in the Ghangis river

The need to have temples with idols, etc..

The endeavour of Hinduism to find answers to worthy questions: such as the need for man to connect with the unseen.

God's plan to provide those answers:

As revealed to Israel

Their (Israel's) non-sharing of those answers

In the history as revealed by God in the Old Testament

In the New Testament, in:

Jesus' endeavour to correct Israel's failure as a nation of priests (for the world's),

His cultures reaction (rejection) to his message.

God's chastening of them (Israel)

The consequences of their rebellion to the rest of humanity:

The non-hearing of God's plan of salvation by the rest of the world,

The endeavours by others to fill that gap left by Israel's failure(s)

The reasonableness of God's plan (in truth).

The earlier rejection of those from cultures of the Hindu faith and their responsibility for that continued rejection.

The need for us to repent from rebellion and seek reconciliation to our heavenly father (admit our own cultural and individual contribution to humanities mess).

Examine God's plan as revealed in Israel and then in Jesus (and our response to make it alive in our life {our world, our culture}).

Show Hindu's that their father in heaven calls them to be co-heirs with Jesus, to acknowledge all have sinned and confess all need salvation (even themselves).

JESUS' FAMILY'S RECONCILIATION TO OUR FATHER IN HEAVEN: FROM THOSE IN DENOMINATIONAL-ISMS.

This ism is sometimes the most fervently guided in its declarations it will kill those in Jesus' name because they oppose them. It incorporate the preaching of a gospel that incorporates corporate isolation and independence (from the body of Christ). The preaching of another Jesus.

That is, this is a work that works for a Jesus’ based multi-cultural family-life, for those from other backgrounds, Jesus’ Family’s Reconciliation. In short: meeting people where they’re at, culturally, as did Jesus, Paul and disciples (after Pentecost), from:

• Judaism,

• Islam,

• Buddhism and

• Hinduism (etc.).

^{That is, while endeavouring to incorporate our developing knowledge, insights and language from other cultures and faiths, with God’s wisdom. Incorporating: the seeking of the global actualization of God’s kingdom’s coming (Jesus’ Return Evangelism). The facilitating of the developing of a global knowledge of God, as revealed through Jesus, at God's speed, by all. In essence, binding Satan in our world, while moving closer to the only demonstrable victor over Satan: Jesus. Eventually moving into a realm where another gospel (another Jesus (God)) is not preached, but Jesus himself reigns (has pre-eminence). While acknowledging the good that God has utilised in many religious institutions (and using that) and at his speed, then, once used, continuing, until his Kingdom’s perfected. Then going on to minister to all groups, to the degree they have even become idolised from the Coptic faith, Orthodox, The Church of Jesus Christ of Latter Day Saints, Jehovah Witnesses, Catholicism, Seventh Day Adventist, the Salvation Army, Pentecostal-ism, Anglicanism, Lutheran-ism, the Uniting Church, the Churches of Christ, the Baptists and Presbyterian-ism (and all in-between, etc.). While not negating the work of saints in and through them: past, present and future, without which, JESUS’ Helpers’ Office itself wouldn’t have now eventuated: yet needing to emphasise the main mission, Jesus’ kingdom, as opposed to any denominational or subsidiary mission (taking pre-eminence) and reminding even those of JESUS’ Helpers’ Office that the main mission (Jesus’ pre-eminence) is the main mission and must so be! That is, to the degree any institution is an obstacle to God’s kingdom becoming unspotted by the world, it must not be acquiesced toward. There must not be a limitation, pre-eminence or protection of one’s religious background or insights (current teaching(s)), above the oversight, directions(s) and covering of the spirit of GOD, with the accompanying reliance on his protection, provision and knowledge.}

Initially

from secularism,

finally from denominational-isms:

with patience.

Until we are all one with GOD through Christ!

 

u Tube recordings:

JESUS' Helpers' Office on U Tube: 

ｷ                                      GOD'S Beautiful Family English School:  http://www.youtube.com/watch?v=x4lT-ClkSYQ

ｷ                                      Jesus' Advocacy International:  http://www.youtube.com/watch?v=Da25cWpJMxQ

ｷ                                      Jesus' Governing Party:  http://www.youtube.com/watch?v=xSdKmv1fY4Q

ｷ                                      Jesus' Helpers' Office introduction:   http://www.youtube.com/watch?v=X3OX-gk-cJo

ｷ                                      Jesus' HO overall ministries summarized 28 January 2013:   http://www.youtube.com/watch?v=xfc5P12lRAo

Donations:

Send cheques or money orders, or via Direct Deposits (or via any branch of relevant bank):

JESUS' Helpers' Office Trust Account: Commonwealth Bank of Australia, St James 202110564160 (BSB 062-021 Account number 1056 4160 Account title ROBERT GEORGE CHRISTIE ITF JESUSf HELPERSf OFFICE)

JESUS' Advocacy International: Australian and New Zealand Bank, BSB 012 110 Acct 2690 15125 (For every day usage covering all expenses concerning JESUS' Helpers' Office)

(Or come in a visit (make an appointment, or leave envelope via reception): 3 Spring St (room 14B level 13) Sydney NSW and hand deliver your donation.)